What Does It Mean To Be Baptized Into Christ?

There is more than one type of baptism practiced in the Christian world.  There is:

• Sprinkling or Pouring on the Head
• Infant Baptism
• Submersion under water.

Sprinkling or pouring water on the head

There are no scriptures in the Bible that describe Baptism as the sprinkling or pouring of water on the head.  The first instances in the Bible where individuals were baptized was accomplished by John the Baptist.  Did John the Baptist sprinkle water or submerse the person under water?

“Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized.”  (John 3:23, NKJ)

“And He [Jesus] went away again beyond the Jordan to the place where John was baptizing at first…” (John 10:40, NKJ)

If all John was doing was sprinkling water to baptize, he did not need to worry about being near the “much water” of the “Jordan River.”   Clearly, John was doing more than just sprinkling those he baptized.

Infant Baptism:

Is infant baptism scriptural?

Nowhere in the Bible do we find infant Baptism mentioned.  Although at times the scriptures do mention the baptism of households, they never specifically mention children or infants.

For example, in Acts 8, Phillip preached to the people of Samaria.

“But when they believed Philip as he preached the things concerning the kingdom of GOD and the name of Jesus Christ, both men and women were baptized.” (Acts 8:12, NKJ)

Notice, there is no mention of Phillip baptizing infants in Samaria; just men and women.

In Mark 16:16, Jesus said, “He who believes and is baptized will be saved…”

It would not be possible for a newborn infant to understand who Christ is, let alone believe in him.

Remember the question Jesus asked James and John in Mark 10:38,

“Are you able to be baptized with the baptism I am baptized with?”

A newborn infant would not be capable of answering Jesus’ question, let alone responsibly making such a commitment.

Submersion (Dunking) into Water:

Now we do find examples in the New Testament of adult baptism and in every case we believe the Baptism was a submersion into water.  For example:

Matthew 3:16 – “When He [John] had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.”

Acts 8:38 – “So he [Philip] commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him.  39) Now when they came up out of the water, the Spirit of the LORD caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing.”

The only way Jesus and the Ethiopian eunuch could have “come up” out of the water is if they have been submersed under it.

GREEK DEFINITION OF BAPTISM:

In support of this conclusion that baptism is submersion, let’s looks at some definitions.

STRONGS: 907  baptizo (bap-tid’-zo);

… to immerse, submerge; to make overwhelmed (i.e. fully wet)…

VINES: BAPTISM, BAPTIST, BAPTIZE

A. Nouns.

1. baptisma (908), “baptism,” consisting of the processes of immersion, submersion and emergence (from bapto, “to dip”)…

B. Verb.

baptizo (907), “to baptize,” primarily a frequentative form of bapto, “to dip,” was used among the Greeks to signify the dyeing of a garment, or the drawing of water by dipping a vessel into another,

So this word has the meaning of complete submersion under water.  Certainly when dying, the garment must be totally submerged in the dye.

There is a variation of this word.

2. baptismos (909), as distinct from baptisma (the ordinance), is used of the “ceremonial washing of articles,” , in some texts; ; once in a general sense, .# See WASHING.

This word is only found four times in the New Testament and refers to ceremonial washings.

JOHN’S BAPTISM & ITS PURPOSE:

Let’s talk about John’s Baptism.  John’s work was not for the Gentiles.  His work of baptism was intended to reveal Jesus to the Israelites only, but John did not baptize believers into Christ.  That would come later, after Pentecost.   His work was not for the Gentiles.

In John 1:29-31 we read,

“29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!  30 “This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’  31 “I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.”

So John was baptizing in order to reveal Jesus to Israel only, not yet to the Gentiles.

Bearing fruit was an evidence of those who had sincerely baptized.  As John the Baptist said…

“Therefore bear fruits worthy of repentance.”  (Matthew 3:8, NKJ)

John’s Baptism required a personal confession of sins.

“And all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins.”  (Mark 1:5, NKJ)

Repentance and typical cleansing restored repentant Jews back to the condition of harmony with God as enjoyed under the Law Covenant and through the tabernacle arrangement.  As we are told in …

“John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.”  (Mark 1:4, NKJ)

The Jews had not previously practiced individual baptism.  Br. Charles T. Russell teaches…

“The whole nation was recognized as baptized into Moses in the sea and in the cloud.”  (Harvest Gleanings, G254:3)

“For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea.” (1 Corinthians 10:1-2, ESV)

“For the remission of avoidable sins, gross sins. The godly Jews were not intended, nor expected, to come to John to be baptized.” (Q34:3)

“Not the “Israelites indeed,” but those who conceded that they had been living in open sin.”(HG254:5)

This typical cleansing available to the Jews is discussed in Leviticus & Hebrews.

Leviticus 16:30 – “For on that day [of Atonement] the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.” 

Hebrews 10:11 – “And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.”

So John baptized the Jews for repentance and remission of sins similar to the typical cleansing as was accomplished in the tabernacle by the sacrifice of bulls and goats on the Day of Atonement.

Every Jew under the Law Covenant was a member of the house of Moses (Hebrews 3:5).  As mentioned above, the Jews were baptized unto Moses in the sea and in the cloud (1 Corinthians 10:12)

As natural branches of the olive tree the Jews did not need en-grafting into Christ (Romans 11:16-21).  John could not baptize Gentiles since they could not by repentance be restored back to a position they had never occupied.

After Pentecost, John’s baptism was replaced by Christian baptism into Christ.

In Acts we have an incident where some of John’s disciples, after hearing the gospel, were baptized again, this time into Christ; after which they received the Holy Spirit.

Acts 19:1-6 –

“1… Paul, having passed through the upper regions, came to Ephesus. And finding some disciples  2 he said to them, ‘Did you receive the Holy Spirit when you believed?’ So they said to him, ‘We have not so much as heard whether there is a holy Spirit.’  3 And he said to them, ‘Into what then were you baptized?’ So they said, ‘Into John’s baptism.’   4 Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’  5 When they heard this, they were baptized in the name of the Lord Jesus.  6 And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.”

These disciples were baptized twice (John’s & Christ’s). Br. Charles Russell teaches…“The Apostle instructed them more fully, assuring them that John’s baptism was all right in its time and place, but that they should be baptized in the name of Jesus–baptized into Christ.” HG732:6

CHRISTIAN BAPTISM & ITS MEANING

Christian baptism has many elements that are similar to John’s baptism and some elements that are different.  As with the Jews baptized by John’s baptism, Christians are to confess and repent from their sins.

“And many who had believed came confessing and telling their deeds.” (Acts 19:18)

“46 Then He said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.'” (Luke 24:46-47)

Remission of sins was another element similar between John’s baptism and Jesus baptism.

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'” (Acts 2:38)

Br. Russell teaches…  “This baptism was for Jews only, who had already been baptized into Moses in the sea and the cloud. Sins thus figuratively washed away did not include original sin, but merely minor transgressions against the Mosaic law.” (Reprints of the Original Watchtower 4308:5,  6th Volume of Studies in the Scriptures p.428, Harvest Gleanings p.600:1,2)

John could only provide typical remission.  The Christian receives a real remission of sins through actual justification by Jesus blood.

John’s baptism pointing the Jews to Christ, but the Christian is to actually believe in Christ and accept Him as their Savior.  Let’s see how this is shown in scripture.

“36 Now as they went down the road, they came to some water. And the eunuch said, ‘See, here is water. What hinders me from being baptized?’  37 Then Philip said, ‘If you believe with all your heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of GOD.’” (Acts 8:36-37)

“Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized.” (Acts 18:8)

So faith in Jesus Christ is a requirement for the Christian baptism.

BAPTISM INTO CHRIST – NOT INTO AN ORGANIZATION

Although those baptized into John’s baptism were to bear fruit, the Christian’s death to sin, walking in newness of life and drinking of the cup is a far deeper action.  Christian Baptism is more than the pursuit of righteousness, it is the total death of self will and a total commitment to sacrifice ALL of ones time, talent and possessions to the Lord, often at the cost of suffering and persecution.  In this connection, we read in 2 Timothy 3:12,

“Yes, and all who desire to live godly in Christ Jesus will suffer persecution.”

In Romans 6:3-13 we read,

“3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?  4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.   11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to GOD in Christ Jesus our Lord.  12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.  13 And do not present your members as instruments of unrighteousness to sin, but present yourselves to GOD as being alive from the dead, and your members as instruments of righteousness to GOD.”

So we see from Romans 6 and lowering the candidate into the water represents the death of the Old Man with his sinful ways and the raising up of the candidate shows our walk in newness of life as New Creatures in Christ Jesus.  Notice how Roman 6:3 teaches that we are baptized into Christ’s death.  No scripture talks about being baptized into Jehovah’s organization. Also see how the following text show we are actually baptized into Christ.

“For all of you who were baptized into Christ have clothed yourselves with Christ.” (Galatians 3:27, NASV)

“Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.'” (Acts 2:38, NASV)

ULTIMATE PURPOSE OF BAPTISM

What is the ultimate purpose of Christian baptism?  Certainly to lay down our lives in the Lord’s service is purpose enough, but the Bible shows a purpose even beyond that.

Just as going to medical school is of no benefit to humanity unless the student becomes a practicing doctor, so it is with the Christian.

CONTEXT

Galatians 3:8 (NKJ) – “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’” 

Genesis 22:18 – “In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

Galatians 3:27,29 – “27 For as many of you as were baptized into Christ have PUT ON Christ…  29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.”

Those who are baptized are Abraham’s seed whose purpose is to bless all the families of the earth.  This is the ultimate purpose of baptism.

The same point is expressed in…

1 Corinthians 15:29 – “Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?”

This passage says that we are baptized “for the dead,” not “into death.”

Again the ultimate purpose of baptism is to bless all the families of the earth.

Many translations agree with this wording, “baptized for the dead.”  The translators do not believe this.  They would rather not translate this text.  Peter puts it this way…

1 Peter 1:9 (NKJ)– “receiving the end of your faith– the salvation of your souls.”

The word “your” is in Italics.  The thought is that the outcome of our faith, THE ULTIMATE PURPOSE, will be the salvation of mankind.

DOES WATER BAPTISM CANCELS SINS?

The traditional view among Catholic and many Protestant denominations is that baptism is necessary for salvation, forgiveness and the cancellation of sins.  Not only do they believe it necessary, but some feel it must be performed in a prescribed fashion in order to secure salvation.  Some of their supposed proof texts are…

Acts 2:38 – “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'”

Mark 16:16 – “He who believes and is baptized will be saved; but he who does not believe will be condemned.”

Acts 22:16– “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.”

1 Peter 3:21 –“There is also an antitype which now saves us– baptism.”

These texts are telling us that those who are baptized will be saved and receive a remission or washing away, of sins.  So are the Catholics and many Protestants correct in believing that the act of Baptism is necessary for salvation?

No.  Where these Christians are wrong is that it’s NOT “water baptism” that saves us, it’s the true baptism that saves us, that is, consecration and the resultant justification by Christ’s blood.  Water baptism can’t save.  It is merely a symbol of the true baptism and the resultant justification that can save us.

Baptism is the outward sign of an invisible grace from our Heavenly Father through Jesus Christ.

Romans 5:9 – “Much more then, having now been justified by His blood, we shall be saved from wrath through Him.”

We are saved by Jesus act of justification, not by our symbolic act of water baptism.

WATER BAPTISM IS SYMBOLIC

Many scriptures establish that water baptism itself is merely a symbol and that it does not have intrinsic atoning qualities.

Luke 12:50 – “But I have a baptism to be baptized with, and how distressed I am till it is accomplished!”

Jesus had already received water baptism by John, so in this case the word “baptism” must be symbolic of more than the literal water baptism.  This is also borne out in…

Mark 10:38-39 –“38 Jesus said to them, ‘You do not know what you ask. Can you drink the cup that I drink, and be baptized with the baptism that I am baptized with?’  39 They said to Him, ‘We are able.’ So Jesus said to them, ‘You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized.'”  (See also Matthew 20:22-23.)

Jesus had previously baptized the disciples in water. (John 4:1,2)  Clearly Jesus was not referring merely to the symbolic act of water baptism, but to the actual practice of what the symbol means, the laying down of their lives in consecrated sacrifice and the resultant justification to life by faith in Jesus.

More evidence of the symbolic nature of water Baptism is found in…

Colossians 2:11-12 – “11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you also were raised with Him through faith in the working of GOD, who raised Him from the dead.”

Notice here that both circumcision & water baptism are symbolic of putting away sin.  Obviously “circumcision” here is not literal.  The Christian is not literally required to be circumcised as were the Jews under the Law.  This is the symbolic circumcision of the heart.So, just circumcision is symbolic, likewise, water baptism here is also symbolic.

Next is another symbolic usage of baptism, although a much different one.

Matthew 3:11-12 – “11I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

The baptism by fire is symbolic of the judgment and destruction upon the nation of Israel as stated in verse 12, “He will burn up the chaff with unquenchable fire.”

Just as the baptism by fire is symbolic, so is water baptism.

We are not saved by the symbol “water baptism,” but by the reality of it, the meaning of which we will get to shortly.

BORN OF WATER – SPIRIT BEGETTAL

Many believe John 3:5 teaches that unless you are baptized in water you cannot enter the kingdom of heaven.  It says…

John 3:5 – “Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.'” 

The word “baptism” is no where to be found in this context.  Water here is symbolic of the word of Truth. Without the Bible we would not have the necessary knowledge to grow in Christ and enter God’s Kingdom.

Our growth in Christ through his word is illustrated by the Greek word genno, that is Strongs #1080. Vines defines it as…

BEGET, BEAR (OF BEGETTING), BORN

1. gennao ^1080^, “to beget,” in the passive voice, “to be born,” is chiefly used of men “begetting” children, ; more rarely of women “begetting” children… (from Vine’s Expository Dictionary of Biblical Words) (Copyright (C) 1985, Thomas Nelson Publishers)

So in John 3:5 we are “begotten of water.”  This means that we were spiritually begotten by Truth.

Br. Russell say…  “We see that symbolical water represents truth, and that our begetting of the holy Spirit is said to be also a begetting ‘through the Word of truth.’” (James 1:18) (R4124:6   R3600:6  R2422:1)

In support of this we will quote four scriptures which relate begettal to the Word of God.

James 1:18 (KJV) – “Of his own will begat He us with the word of truth, that we should be a kind of firstfruits of his creatures.”

1 Corinthians 4:15 (NKJ) – “For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.”

1 Peter 1:23 – “…having been born again, not of corruptible seed but incorruptible, through the word of GOD which lives and abides forever.”

Ephesians 5:26 – “…that He might sanctify and cleanse her with the washing of water by the word…”

So we see that John 3:5 does not teach that unless you are baptized in water you cannot enter the kingdom of heaven.  It actually teaches that we are begotten as New Creatures in Christ by the Truth of God’s word.  It is the guidance from God’s Word that develops the embryo New Creature in Christian growth, preparing us for our ultimate Spiritual birth, after the first resurrection.

SAVED BY BELIEF, GRACE & JUSTIFICATON, NOT BAPTISM

There are many more scriptures that talk about us as being saved, but it’s not by water baptism, it is by belief in Jesus Christ and the resultant grace of God and justification to life.

Acts 2:21– “And it shall come to pass that whoever calls on the name of the Lord shall be saved.” 

Romans 10:13 – “Whoever calls on the name of the Lord shall be saved.”

Acts 16:30-31 – “30And he [the jailer] brought them [Paul & Silas] out and said, ‘Sirs, what must I do to be saved?’  31 So they said, ‘Believe on the Lord Jesus Christ, and you will be saved, you and your household.’”

Romans 10:9 – “…that if you confess with your mouth the Lord Jesus and believe in your heartthat GOD has raised Him from the dead, you will be saved.”

Romans 5:9 – “Much more then, having now been justified by His blood, we shall be saved from wrath through Him.”

1 Corinthians 3:15 – “If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.”

1 Corinthians 15:1-2 – “1 Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved, if you hold fast that word which I preached to you– unless you believed in vain.”

Ephesians 2:5 – “Even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved.)”

Ephesians 2:8 – “For by grace you have been saved through faith, and that not of yourselves; it is the gift of GOD.”

The Jerusalem Counsel never addressed the issue of Baptism when presenting minimum requirements expected of the Gentile brothers.

Acts 15:28-29 – “28For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:  29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

Where is water baptism on this list?  If it were necessary for salvation, certainly the Apostles would have required it of the Gentile brethren.

Acts 15:1 – “And certain men came down from Judea and taught the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved.'”

Some Christians today take the same approach with baptism as these Jews took of circumcision, that it is a requirement for salvation.

SAVED BY BAPTISM?

In 1 Peter we find scriptures used by many Christians to again attempt to prove that water Baptism is necessary for salvation.

1 Peter 3:19-22 – “19by whom also He [Jesus] went and preached to the spirits in prison, 20 who formerly were disobedient, when once the Divine long suffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 There is also an antitype which now saves us– baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward GOD), through the resurrection of Jesus Christ.”

Does this passage prove we are saved by literal water baptism?  The simple answer here is that Peter is not talking about literal water baptism.  In verse 21, He describes “baptism” as “a good conscience toward God.”  That word “conscience” is also used in the prior chapter.

“For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.” (1 Peter 2:19, KJV)

So the word “conscience” connected with the word “baptism” refers to suffering for righteousness sake.  Hence, the word Baptism is talking about living our consecration.  Our consecration results in justification by the ransom to life.  That is what saves us.

It is interesting to note from verse 21 that we are not saved by the “removal of the filth of the flesh,” that is, we are not saved simply by John’s baptism, the repentance from sin.  But we must go beyond that to consecration INTO Christ’s death and this involves cheerful in the spirit, willing patient endurance and SACRIFICE of self will and self interest.

Galatians 2:20 – “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”

BAPTIZED IN WHO’S NAME?

In whose name is the Christian baptized?  Many quote the great commission of Matt 28:19 to prove we are baptized into the Trinity, not into Jesus Christ alone.

Matthew 28:19 – “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” 

If we accept the translation as is, it does not prove that we are baptized into the Trinity, but merely the desperation of those who strive in vain to find support for this doctrine in scripture.  This passage does not state that these three are one person, nor anything of the kind.

In conflict with this, six other scriptures refer baptism in the name of Jesus, not baptism in the name of the Father, Son and Holy Spirit of Matthew 28:19.

Let us look at these scriptures that contradict Matthew 28:29.  Notice that in none of these texts was anyone baptized in the name of the Father, Son and holy Spirit.

Acts 2:38 – “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'”

Acts 8:12 – “But when they believed Philip as he preached the things concerning the kingdom of GOD and the name of Jesus Christ, both men and women were baptized.”

Acts 8:16– “For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus.”

Acts 10:48 – “And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days.”

Acts 19:5 – “When they heard this, they were baptized in the name of the Lord Jesus.”

“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into HIS DEATH ? “ (Romans 6:3)

SO WHAT NOW?

Are you interested to GIVE UP YOUR LIFE RIGHTS ON EARTH to inherit what eye has not seen nor ear heard… to inherit a life with Jesus and those who have now given up the pride of life and disclaim all rights to themselves, to their soul, to their body, to their time, to their health, to their reputation, to their talents or to anything that they own?

If you confess to be the property of Jesus CHRIST your Redeemer, then dedicate yourself to belong entirely to Jesus now, to serve, love and trust him as your life and salvation until your life’s end and show this through baptism.

“Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1)

God is now selecting men and women of faith for special honors during the Millennium. Namely, to reign with Christ in heaven as spiritual rulers of the world — to lead the world to righteousness, godliness, and truth — and raise all the dead of past ages. Satan’s demons now lead the world into sin and ignorance. Then, Christ and his saints will lead the world into obedience and understanding (Revelation 20:1-6).

High Standards

When we understand the high honor to which the saints are called, we better appreciate the high standards that are expected of them.

(1) Godly conduct

(2) Character Development

(3) Study of the Truth

(4) Service and Sacrifice.

Consecration

We enter the race for the “prize of the High Calling of God in Christ Jesus” (Philippians 3:14) by consecrating our life to GOD.

This we do in personal prayer to God, committing our life and service and interests to God hereafter.

If this step is taken, then it is proper to symbolize that decision with water baptism, as a testimony to others.

“11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us.” (2 Timothy 2:11-12, ESV)

If you have not considered the matter of consecration, take time to do so.

Read our Lord’s words about this decision, thoughtfully, in Luke 14:27‑35.
Remember the blessings promised, and the conditions for them:

“by patient continuance in well doing seek for glory, honor, and immortality.” (Romans 2:7)

Remember the privilege of being with Christ, in heaven, to bless “all the families of the earth”during the Millennium. God wishes us to respond favorably. “This is the will of God, even your sanctification.” (1 Thessalonians 4:3)

So brethren, let us pursue our consecration with determination and GREAT ZEAL, so that we may please our Father and be prepared for our future mission.