GOD'S KINGDOM

Although this kingdom was the central theme of Jesus' life he did not originate the idea. The concept of this kingdom permeated Old Testament prophecy.
The prophets foresaw a kingdom of health, with harmony between man and his fellow. They foresaw a kingdom of peace, with total economic security. Isaiah spoke of all these promises: They shall not hurt nor destroy in all my holy mountain (11:6-9); they shall beat their swords into plowshares (2:4); mine elect shall long enjoy the work of their hands (65:21, 22).
The prophets foresaw a kingdom with harmony between man and animal; natural enemies of the earth will dwell together in complete peace and harmony; and formerly harmful creatures will no longer be hurtful or dangerous.
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea (Isa 11:6-9).
They foresaw a kingdom of peace with harmony amongst men and no more war: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more (Isa 2:4).
They foresaw a kingdom of total economic security; mankind will reap the rewards of their labor and live in security without fear of loss: they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.... mine elect shall long enjoy the work of their hands (Isa 65:21-22).
The New Testament apostles foresaw a kingdom in which even death would be done away; there shall be no more death (Rev 21:4). And the best part is that these were not idle dreams. They were not wishful thinking. They spoke of living verities for one simple reason—they knew what they were talking about for they had been witnesses. The Apostle Peter said: For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. We have also a more sure word of prophecy; whereunto you do well that you take heed (2Pet 1:16-19).
And the Apostle Paul, when speaking of himself, wrote: I knew a man in Christ...caught up to the third heaven (2Cor 12:2). In the next verse he calls this third heaven paradise. These Biblical writers could speak with such authority, with such sureness, for one simple reason; and to most of their kingdom prophecies the reason for their positiveness is appended: For the mouth of the LORD of hosts has spoken it!
Who Will That Kingdom Be For?
It will be for the righteous (Mat 13:43)! That kingdom will be for the Christian (Acts 16:31)! The kingdom will be for the Jew (Ezek 16:55)! The kingdom will be for the pagan of Sodom and Gomorrah (Mat 10:15)! The kingdom will be for the heathen of Tyre and Sidon (Mat 11:22)! In fact the kingdom will be for ALL people! "Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment" (John 5:28-29 RSV).
ALL who are in their tombs will be raised to life—the Jew and the Arab; the Christian and the Atheist; the Catholic and the Protestant; the saint and the sinner; the priest and the master of voodoo—ALL! But that seems impossible! The Bible clearly says: "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12).
Yes! One must be a Christian to be saved. One must believe in Christ to live forever in that kingdom. Yet the Bible just as clearly states that the men of Sodom and of Gomorrah, of Tyre and of Sidon, will be there. Can both be true? Yes! Both are true because both are in the Bible. And the Bible is true!
The harmony between these seemingly conflicting concepts is in a simple statement of the will of God concerning man by the Apostle Paul: "God our Savior; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time" (1Tim 2:3-6). God will have all men to be saved! Jesus Christ gave himself a ransom for all! How much plainer can it be stated! ALL—Jew and Gentile; saint and sinner; Christian and Jew and pagan—ALL! Yet..."there is no other name whereby men must be saved than that of Jesus Christ." Both are scriptural statements! Both must be true! But, How?
Two phrases in Paul's words to Timothy must be examined to answer this question. FIRST, let us look at the phrase: "to be saved." Saved from what? What does it mean to be saved? The answers come readily. Saved from death! Saved from sin! These answers are correct, but they reveal only half of the truth behind the words: "all men to be saved."
The Bible is a complex book. But its central theme is simple. It is the story of redemption. It begins with man created perfect and placed in a perfect garden home—Eden. It soon sees the original pair—Adam and Eve—sin and plunge the entire race into the consequences of sin—death.
The Bible closes with man restored to perfection in a perfect earth, an earth cleansed from the defilements of sin—including death itself. In between it weaves a story of promise and fulfillment, of despair and hope, of prediction and reality, of man being redeemed by one man—Jesus.
A Ransom for All!
The word "ransom" itself shows the principle on which the Bible's offer of salvation is based. It is taken from the Greek word "anti-lutron", meaning "a price to correspond."
A simple balance scale illustrates it well. Adam sinned and brought upon himself and his posterity the merited penalty of death. The scales of justice demanded it. Christ died as a corresponding price—a perfect man for a perfect man—to offset the sin of Adam and bring the scales of justice back into balance. Simple? Yes, it is simple! It is scriptural! And it is true!
Since all of Adam's children (and thus their descendants as well) were born after the first sin, they were born into a dying condition. The Psalmist David expressed it well: "Behold, I was shaped in iniquity; and in sin did my mother conceive me" (Pss 51:5).
Since Adam's descendants include both good people and bad people, both saints and sinners, both believers and unbelievers, they are all guaranteed salvation through the shed blood of Christ, which was freely given for Adam and all his descendants.
The Apostle Paul summarized the whole of the Bible message into two short sentences: "For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive" (1Cor 15:21-22).
It was from this death sentence on the human race, then, that all men are to be saved. This salvation is guaranteed by the death of Christ to all men—the good and the bad.
But it is one thing to obtain salvation; it is quite another thing to maintain that salvation. While the death of Jesus promises life from the grave for all, it does not promise that that life will be maintained forever.
Adam and Eve were given life in the Garden of Eden. They did not deserve it. It was simply a gift. It was God's grace. They could have maintained that life forever. They did not because they sinned. In this same manner all men will receive life in God's kingdom. They do nothing to deserve it. It is simply a gift. It is of God's grace. They can maintain that life forever. But will they? Just as with Adam and Eve, the option will be with men.
A Knowledge of the Truth
This is where the second phrase of Paul's statement to Timothy needs to be examined. "Who will have all men to be saved, and to come unto the knowledge of the truth" (1Tim 2:4).
Notice the order! God will first have all men to be saved, and, second, come to a knowledge of the truth. Wouldn't you expect that order to be reversed? That men must first know the truth—know Jesus—before they are saved? That would seem logical. But that is not what the Bible says.
God's plan is for all men to "hear the voice of the Son of Man and come forth" from the graves; and then to be instructed in "the knowledge of the truth." That's what God's kingdom is all about. It has two parts. First, raise all men from the grave. Second, instruct them in the rules of God so that they might keep them and maintain the life they have been given. That is God's plan. That is the beauty of the kingdom! That assures the permanence of salvation! That is the promise of the Bible!
But is that not giving man a second chance? Indeed it would be if sin and evil had caught God by surprise. But they did not—more about that later. Because God permitted sin and evil for a purpose, life from the dead for all is not a second chance but merely the completion of what God had originally planned for man.
Why The Long Delay?
But, if God's kingdom is so wonderful why is it so long delayed? Jesus died nearly 2000 years ago and there is still no kingdom. Instead of improving, many feel that world conditions have gotten worse. Why the long delay?
The Bible outlines three reasons for the delay. FIRST, to fully populate the earth; SECOND, to let man have a thorough experience with sin and its consequences; and THIRD, to develop a class of individuals to help Christ uplift the human race to life, perfection, and happiness. When God first made man and placed him in the Garden of Eden he gave him a commission. "And God blessed them, and God said to them, `Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth'" (Gen 1:28 RSV).
Demographic experts today say that this is just the problem. The earth has a population explosion which threatens our existence. But is this truly so? The Bible indicates that man has been on this planet for a little over 6000 years. The total population from creation to the present has been estimated at between thirty and fifty billions. That's a lot of people!
Yet the earth is a big place. Fifty billion people could each have 60 square feet of space on the island of New Zealand alone. But that's not much space, you say! True! But New Zealand is not a great part of the earth, either!
Not only does man need more space to live on, land is required to grow the necessary food for man's sustenance. This, too, has been provided in God's plan. Notice, once again, the words of the prophet Isaiah: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God" (Isa 35:1-2).
The Desert Shall Blossom as a Rose
Thousands and thousands of square miles today are filled with desert—the Sahara, the Gobi, America's great Southwest Desert, the outback of Australia. Countless more miles are unproductive wilderness area and scrub land. Think of all of these blossoming as a rose. Think of the productivity of the world's breadbaskets: the Ukraine, the vast prairie provinces of Canada, the great plains of the United States. Think of these joined by the vast areas of today's deserts! Yes, there is room, and even enough room for more. And God's commission was to "fill the earth." This "filling" is one of the reasons for the great delay in ushering in that kingdom for which we are taught to pray.
The Permission of Evil
Man's experiences on the earth have been hard ones. Not only has he had to earn his living by "the sweat of his brow," but the inhumanity of man to man has filled all decent men with revulsion. Natural disasters, such as floods, earthquakes, famines, volcanic eruptions, have added to the misery of the human scene. Does man really want to live forever in such conditions? If there is a God, why has he permitted such suffering?
There is a purpose—and a good one—for all of this evil. Listen to the words of King Solomon: "And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail has God given to the sons of man to be exercised therewith" (Eccl. 1:13). Sin was introduced on this earth through the intervention of an evil personality—Satan. His influence has made such evil epidemic. Every being who has ever lived can well identify with the words of David of old: "Behold, I was shaped in iniquity; and in sin did my mother conceive me" (Pss 51:5). One of the reasons for the success of the kingdom of God is based on a simple premise—that evil influences will be restrained—Satan will be bound.
"And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season" (Rev 20:1-3).
With Satan bound while man is educated in the laws of God and righteousness, human beings will have the wonderful opportunity to compare two life styles—sin, with its consequences of misery, sickness and death; and righteousness, with its consequences of happiness, health and life. Is there any question which they will choose! Certainly they will choose life.
Why God Permits Evil
Yes, as the wise man said, "this sore travail has God given to the sons of man to be exercised therewith." Comparing the brief span of man's present life under sin and evil with an eternity of life under kingdom conditions, all will echo the sentiments of the Apostle Paul: "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Rom 8:18)
Kingdom Helpers
But there is still one more reason for the long delay. The work of the kingdom is a big work. God's plan is that there be helpers to assist Jesus in this great human uplift project. When Jesus reigns, there are those who will reign with him. "If we suffer, we shall also reign with him: if we deny him, he also will deny us" (2Tim 2:12). "Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years" (Rev 20:6).
It is the selection of this class and their training which has occupied the centuries since the death of Christ to the present. These will be with their Lord in heaven, assisting him in the work of restoring men to perfect life on the earth. "Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is" (1John 3:2).
For these three reasons—the filling of the earth, the full permission of man to experience evil and its consequences and the selection of a class of co-workers with Christ in the kingdom—there has been a delay of some twenty centuries in establishing that rule of righteousness. But come it will in God's own due time.
When Will That Kingdom Come?
How will we know when that kingdom comes? Is it near? Yes! It is near! The Bible contains abundant signs of changes that would take place in world conditions introducing that kingdom. Many of these are found in a sermon by Jesus located in Matthew, chapter 24, based on a prophecy in the book of Daniel, chapter 12. We will look briefly at just four of these:
(1) A Time Of Trouble Threatening To Destroy All Flesh:
"For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened" (Mat 24:21-22).
Not until the second World War let loose the age of nuclear warfare has man had this ability to destroy all flesh. Today the dreaded word "overkill" heightens man's fear with the ability to destroy all flesh many times over.
(2) A Knowledge And Transportation Revolution:
"But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased" (Dan 12:4).
With the introduction of compulsory education, the widespread availability of printed material, and the introduction of the computer age, knowledge has been exploding exponentially—doubling every five to eight years. Means of rapid transportation are so common that we may forget that our ancestors of only 150 years ago were restricted to the speed of a horse, and most died without traveling more than a few miles from their homes.
(3) Israel:
"My people of Israel...shall build the waste cities and inhabit them...and I will plant them upon their land and they shall no more be pulled up out of their land which I have given them, says the Lord your God" (Amos 9:14-15).
In a modern miracle, a people wandering homeless for 2000 years, have returned to their ancient homeland. Despite numerous onslaughts by overpowering numbers of enemies, they have endured and stand strong today among the family of nations.
(4) Preaching The Gospel:
"And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come" (Mat 24:14).
In the early 1800's Bible societies were established in Europe and the United States for the sole purpose of distributing the scriptures all over the world. Today the Bible is still a best seller and is available in more than one thousand languages. Now, once again, hear the word of the Lord: "So likewise you, when you see these things come to pass, know you that the kingdom of God is nigh at hand" (Luke 21:31). We are living in a day when man has the potential to destroy all flesh. We are living in a day when knowledge has been increased and many run to and fro. We are living in a day when the rebirth of Israel in her ancient homeland is a fact. We are living in a day when the Gospel—the Bible—is being published throughout the world. Therefore we are living in a day when the kingdom of God is nigh at hand!

Yes, man has prayed for many things. He has prayed for nothing harder or more often than the kingdom. And that is a prayer that will soon be answered. "Our Father which is in heaven; hallowed be Your name. Your kingdom come, Your will be done on earth as it is in heaven" (Mat 6:9-10).

What Does It Mean To Be Baptized Into Christ?



There is more than one type of baptism practiced in the Christian world.  There is:
  • Sprinkling or Pouring on the Head
  • Infant Baptism
  • Submersion under water.
Sprinkling or pouring water on the head
There are no scriptures in the Bible that describe Baptism as the sprinkling or pouring of water on the head.  The first instances in the Bible where individuals were baptized was accomplished by John the Baptist.  Did John the Baptist sprinkle water or submerse the person under water?
“Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized.”  (John 3:23, NKJ)
“And He [Jesus] went away again beyond the Jordan to the place where John was baptizing at first…” (John 10:40, NKJ)
If all John was doing was sprinkling water to baptize, he did not need to worry about being near the “much water” of the “Jordan River.”   Clearly, John was doing more than just sprinkling those he baptized.
Infant Baptism:
Is infant baptism scriptural?
Nowhere in the Bible do we find infant Baptism mentioned.  Although at times the scriptures do mention the baptism of households, they never specifically mention children or infants.
For example, in Acts 8, Phillip preached to the people of Samaria.
“But when they believed Philip as he preached the things concerning the kingdom of GOD and the name of Jesus Christ, both men and women were baptized.” (Acts 8:12, NKJ)
Notice, there is no mention of Phillip baptizing infants in Samaria; just men and women.
In Mark 16:16, Jesus said, “He who believes and is baptized will be saved…”
It would not be possible for a newborn infant to understand who Christ is, let alone believe in him.
Remember the question Jesus asked James and John in Mark 10:38,
“Are you able to be baptized with the baptism I am baptized with?”
A newborn infant would not be capable of answering Jesus’ question, let alone responsibly making such a commitment.
Submersion (Dunking) into Water:
Now we do find examples in the New Testament of adult baptism and in every case we believe the Baptism was a submersion into water.  For example:
Matthew 3:16 – “When He [John] had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.”
Acts 8:38 – “So he [Philip] commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him.  39) Now when they came up out of the water, the Spirit of the LORD caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing.”
The only way Jesus and the Ethiopian eunuch could have “come up” out of the water is if they have been submersed under it.
GREEK DEFINITION OF BAPTISM:
In support of this conclusion that baptism is submersion, let’s looks at some definitions.
STRONGS: 907  baptizo (bap-tid’-zo);
… to immerse, submerge; to make overwhelmed (i.e. fully wet)…
VINES: BAPTISM, BAPTIST, BAPTIZE
A. Nouns.
1. baptisma (908), “baptism,” consisting of the processes of immersion, submersion and emergence (from bapto, “to dip”)…
B. Verb.
baptizo (907), “to baptize,” primarily a frequentative form of bapto, “to dip,” was used among the Greeks to signify the dyeing of a garment, or the drawing of water by dipping a vessel into another,
So this word has the meaning of complete submersion under water.  Certainly when dying, the garment must be totally submerged in the dye.
There is a variation of this word.
2. baptismos (909), as distinct from baptisma (the ordinance), is used of the “ceremonial washing of articles,” , in some texts; ; once in a general sense, .# See WASHING.
This word is only found four times in the New Testament and refers to ceremonial washings.
JOHN’S BAPTISM & ITS PURPOSE:
Let’s talk about John’s Baptism.  John’s work was not for the Gentiles.  His work of baptism was intended to reveal Jesus to the Israelites only, but John did not baptize believers into Christ.  That would come later, after Pentecost.   His work was not for the Gentiles.
In John 1:29-31 we read,
“29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!  30 “This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’  31 “I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.”
So John was baptizing in order to reveal Jesus to Israel only, not yet to the Gentiles.
Bearing fruit was an evidence of those who had sincerely baptized.  As John the Baptist said…
“Therefore bear fruits worthy of repentance.”  (Matthew 3:8, NKJ)
John’s Baptism required a personal confession of sins.
“And all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins.”  (Mark 1:5, NKJ)
Repentance and typical cleansing restored repentant Jews back to the condition of harmony with God as enjoyed under the Law Covenant and through the tabernacle arrangement.  As we are told in …
“John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.”  (Mark 1:4, NKJ)
The Jews had not previously practiced individual baptism.  Br. Charles T. Russell teaches…
“The whole nation was recognized as baptized into Moses in the sea and in the cloud.”  (Harvest Gleanings, G254:3)
“For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea.” (1 Corinthians 10:1-2, ESV)
“For the remission of avoidable sins, gross sins. The godly Jews were not intended, nor expected, to come to John to be baptized.” (Q34:3)
“Not the “Israelites indeed,” but those who conceded that they had been living in open sin.”(HG254:5)
This typical cleansing available to the Jews is discussed in Leviticus & Hebrews.
Leviticus 16:30 – “For on that day [of Atonement] the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.” 
Hebrews 10:11 – “And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.”
So John baptized the Jews for repentance and remission of sins similar to the typical cleansing as was accomplished in the tabernacle by the sacrifice of bulls and goats on the Day of Atonement.
Every Jew under the Law Covenant was a member of the house of Moses (Hebrews 3:5).  As mentioned above, the Jews were baptized unto Moses in the sea and in the cloud (1 Corinthians 10:12)
As natural branches of the olive tree the Jews did not need en-grafting into Christ (Romans 11:16-21).  John could not baptize Gentiles since they could not by repentance be restored back to a position they had never occupied.
After Pentecost, John’s baptism was replaced by Christian baptism into Christ.
In Acts we have an incident where some of John’s disciples, after hearing the gospel, were baptized again, this time into Christ; after which they received the Holy Spirit.
Acts 19:1-6 –
“1… Paul, having passed through the upper regions, came to Ephesus. And finding some disciples  2 he said to them, ‘Did you receive the Holy Spirit when you believed?’ So they said to him, ‘We have not so much as heard whether there is a holy Spirit.’  3 And he said to them, ‘Into what then were you baptized?’ So they said, ‘Into John’s baptism.’   4 Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’  5 When they heard this, they were baptized in the name of the Lord Jesus.  6 And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.”
These disciples were baptized twice (John’s & Christ’s). Br. Charles Russell teaches…“The Apostle instructed them more fully, assuring them that John’s baptism was all right in its time and place, but that they should be baptized in the name of Jesus–baptized into Christ.” HG732:6
CHRISTIAN BAPTISM & ITS MEANING
Christian baptism has many elements that are similar to John’s baptism and some elements that are different.  As with the Jews baptized by John’s baptism, Christians are to confess and repent from their sins.
“And many who had believed came confessing and telling their deeds.” (Acts 19:18)
“46 Then He said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.'” (Luke 24:46-47)
Remission of sins was another element similar between John’s baptism and Jesus baptism.
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'” (Acts 2:38)
Br. Russell teaches…  “This baptism was for Jews only, who had already been baptized into Moses in the sea and the cloud. Sins thus figuratively washed away did not include original sin, but merely minor transgressions against the Mosaic law.” (Reprints of the Original Watchtower 4308:5,  6th Volume of Studies in the Scriptures p.428, Harvest Gleanings p.600:1,2)
John could only provide typical remission.  The Christian receives a real remission of sins through actual justification by Jesus blood.
John’s baptism pointing the Jews to Christ, but the Christian is to actually believe in Christ and accept Him as their Savior.  Let’s see how this is shown in scripture.
“36 Now as they went down the road, they came to some water. And the eunuch said, ‘See, here is water. What hinders me from being baptized?’  37 Then Philip said, ‘If you believe with all your heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of GOD.’” (Acts 8:36-37)
“Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized.” (Acts 18:8)
So faith in Jesus Christ is a requirement for the Christian baptism.
BAPTISM INTO CHRIST – NOT INTO AN ORGANIZATION
Although those baptized into John’s baptism were to bear fruit, the Christian’s death to sin, walking in newness of life and drinking of the cup is a far deeper action.  Christian Baptism is more than the pursuit of righteousness, it is the total death of self will and a total commitment to sacrifice ALL of ones time, talent and possessions to the Lord, often at the cost of suffering and persecution.  In this connection, we read in 2 Timothy 3:12,
“Yes, and all who desire to live godly in Christ Jesus will suffer persecution.”
In Romans 6:3-13 we read,
“3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?  4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.   11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to GOD in Christ Jesus our Lord.  12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.  13 And do not present your members as instruments of unrighteousness to sin, but present yourselves to GOD as being alive from the dead, and your members as instruments of righteousness to GOD.”
So we see from Romans 6 and lowering the candidate into the water represents the death of the Old Man with his sinful ways and the raising up of the candidate shows our walk in newness of life as New Creatures in Christ Jesus.  Notice how Roman 6:3 teaches that we are baptized into Christ’s death.  No scripture talks about being baptized into Jehovah’s organization. Also see how the following text show we are actually baptized into Christ.
“For all of you who were baptized into Christ have clothed yourselves with Christ.” (Galatians 3:27, NASV)
“Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.'” (Acts 2:38, NASV)
ULTIMATE PURPOSE OF BAPTISM
What is the ultimate purpose of Christian baptism?  Certainly to lay down our lives in the Lord’s service is purpose enough, but the Bible shows a purpose even beyond that.
Just as going to medical school is of no benefit to humanity unless the student becomes a practicing doctor, so it is with the Christian.
CONTEXT
Galatians 3:8 (NKJ) – “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’” 
Genesis 22:18 – “In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”
Galatians 3:27,29 – “27 For as many of you as were baptized into Christ have PUT ON Christ…  29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.”
Those who are baptized are Abraham’s seed whose purpose is to bless all the families of the earth.  This is the ultimate purpose of baptism.
The same point is expressed in…
1 Corinthians 15:29 – “Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?”
This passage says that we are baptized “for the dead,” not “into death.”
Again the ultimate purpose of baptism is to bless all the families of the earth.
Many translations agree with this wording, “baptized for the dead.”  The translators do not believe this.  They would rather not translate this text.  Peter puts it this way…
1 Peter 1:9 (NKJ)– “receiving the end of your faith– the salvation of your souls.”
The word “your” is in Italics.  The thought is that the outcome of our faith, THE ULTIMATE PURPOSE, will be the salvation of mankind.
DOES WATER BAPTISM CANCELS SINS?
The traditional view among Catholic and many Protestant denominations is that baptism is necessary for salvation, forgiveness and the cancellation of sins.  Not only do they believe it necessary, but some feel it must be performed in a prescribed fashion in order to secure salvation.  Some of their supposed proof texts are…
Acts 2:38 – “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'”
Mark 16:16 – “He who believes and is baptized will be saved; but he who does not believe will be condemned.”
Acts 22:16– “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.”
1 Peter 3:21 –“There is also an antitype which now saves us– baptism.”
These texts are telling us that those who are baptized will be saved and receive a remission or washing away, of sins.  So are the Catholics and many Protestants correct in believing that the act of Baptism is necessary for salvation?
No.  Where these Christians are wrong is that it’s NOT “water baptism” that saves us, it’s the true baptism that saves us, that is, consecration and the resultant justification by Christ’s blood.  Water baptism can’t save.  It is merely a symbol of the true baptism and the resultant justification that can save us.

Baptism is the outward sign of an invisible grace from our Heavenly Father through Jesus Christ.

Romans 5:9 – “Much more then, having now been justified by His blood, we shall be saved from wrath through Him.”
We are saved by Jesus act of justification, not by our symbolic act of water baptism.
WATER BAPTISM IS SYMBOLIC
Many scriptures establish that water baptism itself is merely a symbol and that it does not have intrinsic atoning qualities.
Luke 12:50 – “But I have a baptism to be baptized with, and how distressed I am till it is accomplished!”
Jesus had already received water baptism by John, so in this case the word “baptism” must be symbolic of more than the literal water baptism.  This is also borne out in…
Mark 10:38-39 –“38 Jesus said to them, ‘You do not know what you ask. Can you drink the cup that I drink, and be baptized with the baptism that I am baptized with?’  39 They said to Him, ‘We are able.’ So Jesus said to them, ‘You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized.'”  (See also Matthew 20:22-23.)
Jesus had previously baptized the disciples in water. (John 4:1,2)  Clearly Jesus was not referring merely to the symbolic act of water baptism, but to the actual practice of what the symbol means, the laying down of their lives in consecrated sacrifice and the resultant justification to life by faith in Jesus.
More evidence of the symbolic nature of water Baptism is found in…
Colossians 2:11-12 – “11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you also were raised with Him through faith in the working of GOD, who raised Him from the dead.”
Notice here that both circumcision & water baptism are symbolic of putting away sin.  Obviously “circumcision” here is not literal.  The Christian is not literally required to be circumcised as were the Jews under the Law.  This is the symbolic circumcision of the heart.So, just circumcision is symbolic, likewise, water baptism here is also symbolic.
Next is another symbolic usage of baptism, although a much different one.
Matthew 3:11-12 – “11I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
The baptism by fire is symbolic of the judgment and destruction upon the nation of Israel as stated in verse 12, “He will burn up the chaff with unquenchable fire.”
Just as the baptism by fire is symbolic, so is water baptism.
We are not saved by the symbol “water baptism,” but by the reality of it, the meaning of which we will get to shortly.
BORN OF WATER – SPIRIT BEGETTAL
Many believe John 3:5 teaches that unless you are baptized in water you cannot enter the kingdom of heaven.  It says…
John 3:5 – “Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.'” 
The word “baptism” is no where to be found in this context.  Water here is symbolic of the word of Truth. Without the Bible we would not have the necessary knowledge to grow in Christ and enter God’s Kingdom.
Our growth in Christ through his word is illustrated by the Greek word genno, that is Strongs #1080. Vines defines it as…
BEGET, BEAR (OF BEGETTING), BORN
1. gennao ^1080^, “to beget,” in the passive voice, “to be born,” is chiefly used of men “begetting” children, ; more rarely of women “begetting” children… (from Vine’s Expository Dictionary of Biblical Words) (Copyright (C) 1985, Thomas Nelson Publishers)
So in John 3:5 we are “begotten of water.”  This means that we were spiritually begotten by Truth.
Br. Russell say…  “We see that symbolical water represents truth, and that our begetting of the holy Spirit is said to be also a begetting ‘through the Word of truth.’” (James 1:18) (R4124:6   R3600:6  R2422:1)
In support of this we will quote four scriptures which relate begettal to the Word of God.
James 1:18 (KJV) – “Of his own will begat He us with the word of truth, that we should be a kind of firstfruits of his creatures.”
1 Corinthians 4:15 (NKJ) – “For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.”
1 Peter 1:23 – “…having been born again, not of corruptible seed but incorruptible, through the word of GOD which lives and abides forever.”
Ephesians 5:26 – “…that He might sanctify and cleanse her with the washing of water by the word…”
So we see that John 3:5 does not teach that unless you are baptized in water you cannot enter the kingdom of heaven.  It actually teaches that we are begotten as New Creatures in Christ by the Truth of God’s word.  It is the guidance from God’s Word that develops the embryo New Creature in Christian growth, preparing us for our ultimate Spiritual birth, after the first resurrection.
SAVED BY BELIEF, GRACE & JUSTIFICATON, NOT BAPTISM
There are many more scriptures that talk about us as being saved, but it’s not by water baptism, it is by belief in Jesus Christ and the resultant grace of God and justification to life.
Acts 2:21– “And it shall come to pass that whoever calls on the name of the Lord shall be saved.” 
Romans 10:13 – “Whoever calls on the name of the Lord shall be saved.”
Acts 16:30-31 – “30And he [the jailer] brought them [Paul & Silas] out and said, ‘Sirs, what must I do to be saved?’  31 So they said, ‘Believe on the Lord Jesus Christ, and you will be saved, you and your household.’”
Romans 10:9 – “…that if you confess with your mouth the Lord Jesus and believe in your heartthat GOD has raised Him from the dead, you will be saved.”
Romans 5:9 – “Much more then, having now been justified by His blood, we shall be saved from wrath through Him.”
1 Corinthians 3:15 – “If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.”
1 Corinthians 15:1-2 – “1 Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved, if you hold fast that word which I preached to you– unless you believed in vain.”
Ephesians 2:5 – “Even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved.)”
Ephesians 2:8 – “For by grace you have been saved through faith, and that not of yourselves; it is the gift of GOD.”
The Jerusalem Counsel never addressed the issue of Baptism when presenting minimum requirements expected of the Gentile brothers.
Acts 15:28-29 – “28For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:  29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”
Where is water baptism on this list?  If it were necessary for salvation, certainly the Apostles would have required it of the Gentile brethren.
Acts 15:1 – “And certain men came down from Judea and taught the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved.'”
Some Christians today take the same approach with baptism as these Jews took of circumcision, that it is a requirement for salvation.
SAVED BY BAPTISM?
In 1 Peter we find scriptures used by many Christians to again attempt to prove that water Baptism is necessary for salvation.
1 Peter 3:19-22 – “19by whom also He [Jesus] went and preached to the spirits in prison, 20 who formerly were disobedient, when once the Divine long suffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 There is also an antitype which now saves us– baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward GOD), through the resurrection of Jesus Christ.”
Does this passage prove we are saved by literal water baptism?  The simple answer here is that Peter is not talking about literal water baptism.  In verse 21, He describes “baptism” as “a good conscience toward God.”  That word “conscience” is also used in the prior chapter.

“For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.” (1 Peter 2:19, KJV)

So the word “conscience” connected with the word “baptism” refers to suffering for righteousness sake.  Hence, the word Baptism is talking about living our consecration.  Our consecration results in justification by the ransom to life.  That is what saves us.
It is interesting to note from verse 21 that we are not saved by the “removal of the filth of the flesh,” that is, we are not saved simply by John’s baptism, the repentance from sin.  But we must go beyond that to consecration INTO Christ’s death and this involves cheerful in the spirit, willing patient endurance and SACRIFICE of self will and self interest.
Galatians 2:20 – “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”
BAPTIZED IN WHO’S NAME?
In whose name is the Christian baptized?  Many quote the great commission of Matt 28:19 to prove we are baptized into the Trinity, not into Jesus Christ alone.
Matthew 28:19 – “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” 
If we accept the translation as is, it does not prove that we are baptized into the Trinity, but merely the desperation of those who strive in vain to find support for this doctrine in scripture.  This passage does not state that these three are one person, nor anything of the kind.
In conflict with this, six other scriptures refer baptism in the name of Jesus, not baptism in the name of the Father, Son and Holy Spirit of Matthew 28:19.
Let us look at these scriptures that contradict Matthew 28:29.  Notice that in none of these texts was anyone baptized in the name of the Father, Son and holy Spirit.
Acts 2:38 – “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'”
Acts 8:12 – “But when they believed Philip as he preached the things concerning the kingdom of GOD and the name of Jesus Christ, both men and women were baptized.”
Acts 8:16– “For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus.”
Acts 10:48 – “And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days.”
Acts 19:5 – “When they heard this, they were baptized in the name of the Lord Jesus.”

“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into HIS DEATH ? “ (Romans 6:3)

SO WHAT NOW?

Are you interested to GIVE UP YOUR LIFE RIGHTS ON EARTH to inherit what eye has not seen nor ear heard… to inherit a life with Jesus and those who have now given up the pride of life and disclaim all rights to themselves, to their soul, to their body, to their time, to their health, to their reputation, to their talents or to anything that they own?

If you confess to be the property of Jesus CHRIST your Redeemer, then dedicate yourself to belong entirely to Jesus now, to serve, love and trust him as your life and salvation until your life’s end and show this through baptism.

“Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1)
God is now selecting men and women of faith for special honors during the Millennium. Namely, to reign with Christ in heaven as spiritual rulers of the world — to lead the world to righteousness, godliness, and truth — and raise all the dead of past ages. Satan’s demons now lead the world into sin and ignorance. Then, Christ and his saints will lead the world into obedience and understanding (Revelation 20:1-6).
High Standards
When we understand the high honor to which the saints are called, we better appreciate the high standards that are expected of them.
(1) Godly conduct
(2) Character Development
(3) Study of the Truth
(4) Service and Sacrifice.
Consecration
We enter the race for the “prize of the High Calling of God in Christ Jesus” (Philippians 3:14) by consecrating our life to GOD.

This we do in personal prayer to God, committing our life and service and interests to God hereafter.

If this step is taken, then it is proper to symbolize that decision with water baptism, as a testimony to others.

“11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us.” (2 Timothy 2:11-12, ESV)

If you have not considered the matter of consecration, take time to do so.
Read our Lord’s words about this decision, thoughtfully, in Luke 14:27‑35.
Remember the blessings promised, and the conditions for them:

“by patient continuance in well doing seek for glory, honor, and immortality.” (Romans 2:7)

Remember the privilege of being with Christ, in heaven, to bless “all the families of the earth”during the Millennium. God wishes us to respond favorably. “This is the will of God, even your sanctification.” (1 Thessalonians 4:3)
So brethren, let us pursue our consecration with determination and GREAT ZEAL, so that we may please our Father and be prepared for our future mission.

KING SAUL - TYPE AND ANTITYPE


My dear Brethren: Grace and peace through our Beloved Master!
In Vol. E-14, middle of page 5, we are told that “Saul types the crown-­lost leaders from early in the third century to Armageddon.” And in E-13:181 it is stated that “Samuel types the Little Flock as a whole, especially in its more prominent members, and more especially in the star-members and their special helpers during the interim.” In 1 Sam. 10:1 it is recorded that “Sam­uel took a vial of oil, and poured it upon his head.... because the Lord hath anointed thee (Saul) to be captain over His inheritance.” Sober reflection impresses us with the strange procedure – the greater (Samuel) anointing the lesser (Saul) to be leader over God’s faithful Israel, even while the Judge and Prophet Samuel dwelt among them. This situation can only be reconciled by the knowledge that God was here making a type of the Gospel Age, a most impressive type which unmistakably reveals the course events would follow after the Apostles would be no more. In the comments which follow we are offering much from Brother Johnson as set forth In E-13 and E-14.
Typical Saul was a “choice young man, and goodly.... not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.” (1 Sam. 9:2) In all this he portrayed the admirable qualities of the Gospel-Age crown-lost leaders, many of whom were greater intel­lects than the star members who had “laid hands upon them.” And at the outset many of them waged valiant warfare victoriously against the antitypical Philis­tines (sectarians). Also, just as the typical Saul presented a compelling mag­netism for Israel, so the antitypes did likewise. Among them were to be found the greatest intellects (“higher than any of the people”), the greatest moralists, zealous for human uplift and social reform, although blinded to the real purpose of the “call” to “take out from among the Gentiles a people for His name,” who would during the Kingdom reign have the power and authority to accomplish to the full what has been impossible of accomplishment during the reign of evil. Also, most of them showed a commendable humility at the outset – just as did the typical Saul (“When thou was little in thine own eyes I made thee king over Israel”); but they also followed his wayward course of power-grasping and disobedience, setting aside the instructions of the Lord as given through antitypical Samuel (the star-members) they ignored the clear exhortation, “to obey is better than sacrifice.”
And the wayward course of these “children of disobedience” (Col. 3:6) always brought them into open conflict with the Star Members that were living at the time – “there was strife between the herdsmen of Abraham’s cattle and the herdsmen of Lot’s cattle;” (Gen. 13:7) Thus they obtained the present advantage (“the plain of Jordan .... well watered everywhere”), and became the mouthpieces to nom­inal spiritual Israel in most instances until the Harvest – although be it noted that in not a single instance did any of those crown-lost leaders become the Pastor and Teacher to the Fully Faithful, this being an office which the Lord alone could bestow. And in the picture presented in Numbers 7 by the offerings of the princes, in not a single instance did any of them offer a “cup” (symbolic of doctrines), the Lord there making clear to those who “have an ear to hear” that those crown-lost leaders (on up to Armageddon) would never occupy the seat of chief favor in His Household of Faith. In fact, every one of the Gospel-Age princes (crown-lost leaders) perverted the truths given them by the fully faith­ful antitypical Samuel (“asses – Teachings – were lost”).
The foregoing far-reaching truths did not become clear until the Epiphany Messenger made them clear; and this was undoubtedly for a purpose also. Had these truths been understood throughout the Age, the “blinded Samson” would then not have been blind; he would not have “ground wheat in the mill” for the anti­typical Philistines. Even in the case of That Servant who was “made ruler over all His goods” the same course of centuries past was trodden once more – he “anointed” crown-losers to carry on the Harvest work in the person of J. F. Ruther­ford and Company. But those crown-losers walked exactly in the footsteps of their kinsmen – they skillfully refuted the errors of the PBI on the chronology (defeated the Philistines), etc., while perverting the stewardship doctrine of Restitution that had been committed to their trust by the Parousia Messenger. And the Epiphany Messenger did likewise in anointing antitypical Saul, although we must make allowance for him, because he believed only crown-losers would remain after his demise, so he chose the logical person by asking the 1948 Detroit Convention to approve his choice of R. G. Jolly. Some may now be inclined to fault that action; but we should bear in mind that some of his adherents were very insistent that proper provision be made in case of his death (once more the children of Israel crying unto the Lord, “Give us a king”); and R. G. Jolly at that time was certainly “higher than any of the people” who might be selected to carry on after antitypical Samuel’s death. So we ourselves offer no criticism of the Epiphany Messenger in the action taken at Detroit.
But the “anointing” of this member of antitypical Saul resulted precisely in keeping with all the “anointings” of the past. He did valiantly in refuting the issue of the High Calling still open; and his booklet exposing Jehovah’s Witnesses is a capable work – he defeated the Philistines. Yet in those very victories he, too, was going astray with the stewardship doctrine entrusted to him – The Epiphany in its relation to the Epiphany Elect – by declaring no more saints among the Epi­phany Elect, and by other drastic and inexcusable perversions. For, just as Samuel continued in Israel after Saul’s anointing, so antitypical Samuel has continued in Israel after he anointed the last member of antitypical Saul – although the surviving members of the Samuel Class do not contain among them a star member. As Brother Johnson has expressed it in E-13:190 (8), “full qualifications for the pertinent leadership were given by antitypical Samuel to antitypical Saul,” so he also did in the case of R. G. Jolly – by letters and personal instruction before his death. In these endeavors he surely had the best interests of all Israel at heart to the day of his death, nor can he be blamed for the deflections that have appeared since 1950, even though it is now crystal clear to us that he gave us an exact blueprint of the actions of the centuries past that occurred in every sect in Christendom by the crown-lost leaders.
In this matter the supposedly enlightened adherents of the LHMM are the more to be blamed, and the words of Samuel to Israel apply with irresistible force to them: “I brought up Israel out of Egypt (from Satan’s evil order of affairs), and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you (the evils of sin, error, selfishness and worldliness); And ye have this day rejected your God, who Himself saved you out of all your adversi­ties and your tribulations.” (1 Sam. 10:18,19) An excellent companion text is to be found in Psa. 77:20 – “Thou leddest thy people like a flock by the hand of Moses (the Lord) and Aaron (the Church).” We have the inspired warning in 1 Pet. 4:17: “The time is come that judgment must begin at the house of God” – the righteous (the fully faithful), the ungodly (the second-deathers), the sinner (the Great Company), each according to that which he has sown. And when we see those we once respected and loved now being “carried about by every wind of doctrine” we need no further testimony that they have left tragic flaws, erosions and rents in their past en­deavors to “put on the whole armor of God.” This has affected different ones in various and sundry manner. Some have withdrawn to themselves in spiritual anarchy, making their own decisions, establishing their own arrangements for the study, practice, and spread of the “good word of God,” and flaunting the direct inspired command, “Forsake not the assembling of ourselves together, as the manner of some is” (Heb. 10:25) – a counterpart of Judges 17:6 – “In those days there was no king (star member) of Israel, but every man did that which was right in his own eyes.”
The Executive Trustee of the LHMM has also perverted another feature of the stewardship doctrine pertaining to the Epiphany Elect when he renounced the Epiphany Messenger’s teaching in E-10:672, that new Youthful Worthies would be won even after Armageddon. He now claims that work is all in the past – for­saking the truth that both Star Members taught regarding this Class (“flatly denying our dear Pastor’s thought that those who consecrating and proving faithful in the interval between the close of the General Call in 1881 and the Inauguration of the earthly phase of the Kingdom and finding no crowns available for themselves, will become associated in reward and service with the Ancient Worthies in the Kingdom”—E-4:337); he has substituted his spiritual hybrids (Campers Consecrated), which in turn has forced him to forsake the truth on Tentative Justification. Bear in mind that it was only after he began his perversions that he began to suffer his defeats – just as was true of King Saul. The typical “child of disobedience” went from one mistake to another worse one after he began his decline, culminating finally in his own death ­and the ignominious defeat of the entire nation of Israel. His experiences should be a solemn warning to all God’s people to “make straight paths for their feet.” Here was a man come from the smallest family in the smallest tribe of Israel (Benjamin), who rose to the highest office in Israel; then because of disobedience (“to obey is better than sacrifice”—l Sam. 15:22) he plummeted to an abject humiliation far below what he had been when he was a simple herdsman caring for his father’s cattle and sheep. It seems he learned just nothing from his mistakes, because “the spirit of the Lord departed from Saul.”(1 Sam. 16:14) It has been well stated that experience is a dear teacher, but a fool will learn by no other. But, when a man will not learn even by adverse experiences, he is then impoverished beyond description. Be it remembered that it was the Gospel-Age Saul that built up Great Babylon, which in turn “made all the earth drunken” (Jer. 51:7); so that at this day “the earth is reeling to and fro like a drunkard” (Isa. 24:20) as a direct result of the bunglings of the “children of disobedience.” And, when the “drunkard” finally plunges over the precipice of destruction in Armageddon, then will antitypical Saul perish also (as such, though not necessarily as human beings, or even as New Creatures). This fate will be the direct result of their own sowing.
And, true to his kinsmen of the past, the Executive Trustee of the LHMM now follows meticulously in their steps, he also having learned just nothing from the past failures and mistakes of antitypical Saul. It was when he began to pervert the Truth on Tentative Justification that his defeats also began – the abject failure of his $5 correspondence course – the humiliation of those conglomerate conventions about which he was so loud and profuse for a time, but which are not even mentioned anymore – his defeats one after another in his various controversies on the Truth – his Flying Saucer tract, which by now has just about been relegated to the archives of Limbo – his bungling mistakes in the Present Truth, etc. (“Bungling is the usual and natural activity of the Great Company,” says Brother Johnson.) And his defeats will continue becoming more severe, until he drinks the cup of extreme humiliation and the defeat of that part of Israel under his leadership. Of this there shall be more comment “in due time.”

THE SPIRIT OF THE LORD DEPARTED FROM SAUL

In 1 Sam. 16:14 it is recorded that “The Spirit of the Lord Departed from Saul, and an evil spirit from the Lord troubled him.” From this we should not conclude that the Holy spirit departed from the members of antitypical Saul. Had this occurred, they would all have gone into the second death. Rather, they all lost the spirit of understanding (See Matt. 25:3-9 and 25:30 Berean Comment), so that they not only could not see the advancing Truth, but actually lost im­portant parts of the Truth they once possessed. This is especially evident in this Epiphany period, where the leaders of all the groups in Little Babylon have cast aside large segments of the Truth that once sanctified them. Note particu­larly the confusion in the leader of the LHMM on Tentative Justification, Campers Consecrated, the Saints all gone before the real Time of Trouble has started, his Campers’ names prospectively (?) written in the Book of Life before their book is even opened, etc.

The foregoing conclusion is clearly verified in 1 San. 28:14: “When Saul inquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets.” The antitypical “dreams” we would understand to mean special revelations of advancing Truth from the Lord; the “Urim” meaning the doctrinal teachings of the Bible, which become unclear to those who lose the spirit of understanding (no longer understanding Tentative Justification, Consecration between the Ages while sin still prevails, etc.); the antitypical “prophets” are especially enlightened teachers, such as Brother Russell, Brother Johnson and others, whose teachings no longer motivate them. Especially here do we em­phasize the teachings of both these Little Flock teachers on Abandonment to Azazel of all Great Company members, and their clear presentations on those con­secrators between the Ages who can no longer enter the High Calling.

AN EVIL SPIRIT TROUBLED HIM

The “evil spirit” that came over Saul is said to have been “from the Lord.” An evil spirit being is not here meant; rather, it means an evil disposition ­resulting in God withdrawing His special help from them. Thus, God did not directly induce such a spirit; but it came about by allowing the Saul members to follow their own foolish devices – just as we are to understand the meaning of 2 Thes. 2:9-11, “God will send them strong delusion.” God is not the author of confusion, nor is He the disseminator of error. Note Brother Russell’s com­ments on some features of this text: “Because they received not the love of the Truth – But trifled with it to their injury”; “Strong delusion – That which, from certain standpoints, has the appearance of Truth” (such as Justification outside the righteousness of Christ, etc.) A self-confessed “trifling with the Truth” is to be found in R. G. Jolly’s letter published in the November 15, 1910 Watch Tower, a little of which we now quote:
“I sought to make pictures and draw types from nearly every chapter in the Bible (just as he has attempted to with the half Tribe of Manasseh on the west side of Jordan, etc.—JJH).... Instead of using it to supply my much-needed armor, I was enjoying it more as one would a picture book or ‘Grimm’s Fairy Tales’ .... Finally I came to the point where it became quite difficult for me to distinguish between truth and error.”
(Signed) R. G. Jolly
And the above still seems to be his sad condition!

THE MARK OF CAIN

“Cleanse thou me from secret faults. Keep back thy servant also from pre­sumptuous sins; let them not have dominion over me: then I shall be upright, and I shall be innocent from the great transgression.” (Psa. 19:12,13) It is the usual procedure for one sin to beget other sins – for the offender to go from transgression to transgression – just as it is also true that one error begets other errors and one falsehood other falsehoods. This process is prompted by the necessity to alibi the wrongs or errors already committed; and David’s own experience is an outstanding Scriptural example of this. His moral offense with Bathsheba was a direct violation of the Seventh Commandment, which quickly led to violation of the Sixth Commandment in his murder of Uriah. thus, David could well speak from experience when he composed the 19th Psalm.
And so it has also been where the evil of envy is allowed to spawn and grow. “Joseph’s brethren envied him” (Gen. 37:11; Acts 7:9), which in turn prodded them to “conspire against him to slay him.” (v. 18) It was envy that caused Cain to murder his brother Abel; it was envy that prompted the ‘good’ religious people to crucify the lord of Glory. “Pilate knew that for envy they had deliv­ered Him.” (Matt. 27:18) And after King Saul’s offenses had led Samuel to inform him that the Kingdom of Israel would be taken from him, it was then that the spirit of envy urged him also to attempt the murder of David. And, while he was prevented from actual commission of the crime, he was yet fully guilty; so that in due course he paid for his evil intentions with his own life, just as though he had really murdered the Lord’s anointed.
Envy was undoubtedly the motivation of those princes and presidents in Babylon who conspired to have Daniel thrown into the lions’ den. King Darius had promoted this foreigner, this Jew, over all of them; and it was more than they could bear. However, he who digs a pit for another falls oftener therein himself; and so it was with those conspirators against Daniel. When morning came, and King Darius perceived that some sort of miracle had been performed to spare Daniel from the hungry lions, he then commanded that his conspirators, and all their families, be thrown to the lions; and all of them were consumed. “Wrath killeth the foolish man, and envy slayeth the silly one.” (Job 5:2) This picture had its fulfillment with those of our day who conspired to destroy Brother Russell; and it was re-enacted in a smaller way with those who tried to destroy Brother Johnson. On one occasion we asked him why the Society brethren had treated him so shamefully. His answer: IT WAS ENVY, Brother! Here was another despicable act of envy on the part of antitypical Saul right at our own doorstep!

A WORD FROM THAT SERVANT

Brother Russell has offered profuse comment on the typical Saul – his weak­nesses, his failures, his abandonment by the Lord, and his final abject failure. Two of these articles are to be found in Reprints 4206-4210, from which we offer very brief summations, although we believe all would do well to read carefully and consider the entire articles:
“Saul’s difficulty and tests may represent some of ours. (1) A selfish spirit... (2) A man-fearing spirit.... (3) Saul’s third difficulty was that he had too slack an appreciation of the Lord’s word; and this is the difficulty which specially besets nearly every one of the Lord’s followers who stray away into error of doctrine or of conduct.... The Scriptures clearly indicate a great trial and testing for the Church in the next few years. (Little did Brother Russell realize just how great that testing would be in 1917—JJH) It will determine with very many what Saul’s testing determined for him, whether or not God’s favor will continue, with its kingdom privileges and opportunities.... They will be answered as was Saul, ‘Obedience is better than sacrifice’; thou art rejected.”
It requires no great powers of discernment to perceive “too slack an appre­ciation of the Lord’s word” among the multitudes of Christendom. “Behold the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor thirst for water, but of hearing the words of the Lord.” (Amos 8:11) But this same situation is becoming increasingly so with many so-called Truth people. “Too slack an appreciation of the Lord’s word” starts at the top; and it is a sage observation that the disciple rarely rises above his Lord. Thus, the leaders in the various groups of Little Babylon who should be zealously stirring up a proper appreciation of the Lord’s word are unable to do so because of their own errors – errors which have become so appalling that it prevents then from giving a good defense of those truths which they still retain. That same situation prevailed in Big Babylon at the beginning of the century; and it provided many a spark for the controversialists of that time – until they realized that the Parousia David (That Servant) had a “Sharp two-edged sword” which they could neither gainsay nor resist. This led eventually to withdrawal from the battle on the part of the errorists – until today it matters very little what one believes so long as he creates no uproar about it.
And that same “lack of appreciation of the Lord’s word” is rapidly infil­trating the sects of Little Babylon. Let us dwell in peace, they say; the arguments are inconsequential anyway. Their appreciation of the Lord’s word is indeed becoming quite slack! Nor do they do very much about feeding the sheep. As Brother Johnson so aptly observed, these crown-lost leaders do much better in their efforts toward the worldlings. Brother Russell and Brother Johnson left us plenty of material to enlighten and fortify us in this Epiphany period when these Crown-lost leaders are so prominently manifested. “Therefore, by their fruits you will discover them.” (Matt. 7:20—Dia.) The crown-lost leaders largely ignore these truths as they seek gain for their own quarters.
As stated above, Saul’s blunders and transgressions became worse with each deflection, although the prophet of God was there to reprove and correct him each tine. His was a vivid example of the admonition, “He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.” (Prov. 29:1) His first gross deflection is recorded in 1 Sam. 13, where Saul himself offered sac­rifice in direct violation of what he knew full well was the Lord’s established ar­rangement. “Because they (the Great Company) contemned the counsel (arrangements) of the Most High”—Psa. 107:11. Immediately the Fully Faithful servant of the Lord was there to reprove him: “And Samuel said to Saul, Thou hast done foolishly”­ 1 Sam. 13:13. And because of this he was told, “Thy kingdom shall not continue.... because thou hast not kept that which the Lord commanded thee.” And other acts of disobedience soon manifested other flaws in his character, and revealed three out­standing sins common among men. He had been told to destroy utterly the Amalekites and their herds, but his cupidity was stronger than the clear command of the Lord. He did indeed completely destroy the Amalekites (excepting only Agag the King), but the sight of their fat cattle easily overcame Saul, so “Saul and the people spared the best of the sheep, and of the oxen, and of the fatlings, and of the lambs, and all that was good ... but everything that was vile and refuse, that they destroyed utterly.” (1 Sam. 15:9)
And once again the Fully Faithful Samuel was there to confront him; and once again Saul made display of the flaws in his character, the sins of hypocrisy and lying: “Blessed be thou of the Lord. I have performed the commandment of the Lord.” Reproved by Samuel’s stern countenance and sharp questions, Saul then attempted to take refuge in another sin as old as the human race: “The people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God,” repeating this falsehood in verse 21, but finally forced to admit, “I have sinned.” And, Just as “Samuel came no more to see Saul” (v. 35), so the Lord God came no more to see Father Adam, after his impudent accusation following the transgression in Eden: “The woman whom Thou gavest to be with me” (Gen. 3:12). As Adam was bold and impudent enough to accuse the Lord Himself for his deflection, so Saul was ready enough to blame “the people” for his sins. All of which is warning enough for him that “hath an ear to hear.”
Century after century during the Gospel Age, as antitypical Saul was “anointed” by antitypical Samuel, the great majority of the Saul class was goaded by unholy ambition to violate the teachings and arrangements of the Lord as presented through the Samuel class. Thus, they overshadowed the Fully Faithful and produced the “golden cup” which “made all the earth drunken: therefore, the nations are (now in 1967) mad”! And, in exact imitation of their kinsmen of the past, the Epi­phany Saul submerged the Fully Faithful, and presented a “cup” of rank intoxica­tion. All of us who were in “the good fight” some forty years ago remember only too vividly the treatment accorded the Epiphany Messenger by J. F.Rutherford Company – how they submerged the Samuel class by “bowing the knee to Baal” in unprincipled power-grasping, as they presented to the general public their “Millions Now Living” mirage, their 1925 fiasco, etc., which failing fully in every detail they then seized upon the old Papal anathema of the Dark Ages: No salvation outside of our organization – the same being their shibboleth even at this day.
And in similar fashion the crown-lost leader of the LHMM mimicked his Epiphany kinsmen that he and his are now the “Fully Faithful,” the “salt,” the “light,” the “good and faithful servant” class, etc.– that those claiming to be the Fully Faith­ful are second-deathers, the same being the identical verdict circulated by the Society some forty years ago against Brother Johnson and his adherents. So once again we observe antitypical Saul “anointed” by Samuel in crystal clear exhibition of the true picture given “for our admonition and learning” (1 Cor. 10:11) some three thousand years ago. The truth of this type will certainly impress all who have even a smattering of Epiphany Truth!
“Fear the Lord, and serve Him in truth with all your heart; for consider what a great thing He hath done for you. But if ye shall still do wickedly, ye shall be consumed, both ye and your kind.” (1 Sam. 12:24) This prophetic warning saw exact fulfillment at the death of Saul and his three sons, as Israel also was “consumed” in defeat by the Philistines. Thus, we close with Brother Johnson’s conclusion In E-13:251 – “Let us learn the lessons chiefly inculcated by Samuel and Saul, i.e., that by God’s grace we stand, as we abide faithful, taught us by antitypical Samuel’s life, and that, despite God’s grace, we fall, as we prove unfaithful, taught us by antitypical Saul’s life.”
Sincerely your brother,
John J. Hoefle, Pilgrim
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ANNOUNCEMENT OF GENERAL INTEREST

Acting upon some suggestions that have come to us, we have produced our July paper No. 145 as a Special Edition No. 7 – to be used this year as an impetus, or supplement, before and during our Special Effort in Antitypical Gideon’s Second Battle. It seems to us a very unusual coincidence that Martin Luther nailed his 95 theses on the church door of Wittenberg on October 31, and that Brother Russell died October 31 – also, Brother Johnson, who was buried on October 27, wrote of himself as the little Martin Luther of this Epiphany period. (See E-10:428) It is noteworthy that these brethren are three Star Mem­bers, and two of them “Principal Men” (Micah 5:5).
We believe these tracts will be favorably received by many Protestants. They may be served at Protestant church doors – also from house to house in definite Protestant neighborhoods. We realize that “opportunities of service” will be varied with our brethren – according to their time, strength and means. We welcome the cooperation of our faithful brethren as opportunity permits. The tracts are free, postage prepaid – and we can supply whatever quantity you may desire, our limitation being that you order in keeping with what you antici­pate distributing. We serve and honor the Lord as we “bear witness” to the Truths He gave us through His honored Messengers. The Lord bless thee, and keep thee.
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LETTERS OF GENERAL INTEREST

Dear Mr. Hoefle:
It was my pleasure recently to come by your paper Number 145. It is one of the most interesting Bible studies I have ever come across. I would be very much interested in receiving whatever previous papers that would be available, as I believe that they would be very helpful in my own Bible studies. I am associated with -------. as an assistant to ------- and in our church fellowship I am a teacher of an adult class.
The gift enclosed is intended to defray costs Involved for whatever papers may be available, or to be used as you see fit in your ministry. Thanks so much for your kind attention.
Sincerely yours in Christ

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